This evening, thanks to a Jesuit I have
never met in person, I have found the words to articulate where I am coming
from when I say I support the Bishop's decision to continue the suspension of
Mass.
In short, it is to protect
lives.
Let's go back to the Gospels.
Luke 22:18-20 Revised
Standard Version (RSV)
"for I tell you that from
now on I shall not drink of the fruit of the vine until the kingdom of God
comes.” And he took bread, and when he had given thanks he
broke it and gave it to them, saying, “This is my body which is given for you.
Do this in remembrance of
me.” And likewise the cup after supper, saying, “This cup
which is poured out for you is the new covenant in my blood."
For the first time in my Catholic life,
I paused at the word "this" and suddenly, I asked, "What is He
asking us to do in remembrance of Him?"
How does one remember another who is
deceased? Over these years, I wondered a few times what losing a parent would
be like. What would I do in my attempt to continue loving my parents but in a
different way since they were no longer with me? My answer has not changed. I
would let their legacy live on in my life, that my life bears the imprint of
their lives. That when I am relating with others, I am always mindful of the
love they have selflessly, unconditionally showered upon me - the ungrateful
and undeserving one. And in this same way, I love others, as if in the name of
my parents.
To remember is more than a mere mental
thought and process of calling something to mind again. It is to feel again, to
experience again. To relive the encounter, allowing it to shape my
person.
So what was Jesus really saying as He
instituted the Eucharist? What could He mean? I am no biblical scholar
and I do not speak for the Church. But here's what I understand.
Yes. We participate in the Eucharist -
the Holy Mass. Through the whole liturgy, as the hymn goes, "We remember
how You loved us to Your death..." Jesus came to bring us the Good News,
What is this Good News?
Luke 4:16-19 Revised Standard Version (RSV)
And he stood up to read; and
there was given to him the book of the prophet Isaiah. He opened the book and
found the place where it was written,
“The
Spirit of the Lord is upon me,
because he has anointed me to
preach good news to the poor.
He has sent me to proclaim release to
the captives
and recovering of sight to the blind,
to set at liberty those who are
oppressed,
to proclaim the acceptable year of the Lord.”
It is this Good News that Jesus is so
convinced about (Read Jesus: An Historical Approximation by
Jose Antonio Pagola) and wanted the people to experience, to encounter
in Him, and then come to believe, to receive hope from, and to start living it
out in their lives. Not even death was going to stop Him from proclaiming this radical love of the Father,
which the Father had sent Him to proclaim.
I would like to suggest then that we
participate in the Eucharist not only because Jesus was instituting the
Eucharist as He said to "do this in remembrance of me". Rather, we do
so so that we can remember how we have received this Good News, how we have
experienced God in our lives so that our lives thereafter will bear the imprint
of God's life in us. Perhaps, "this" might then point towards what
Jesus was foretelling in Luke 22:18-20 - that He Himself is the Lamb - blessed,
broken, poured out for others. Bearing this imprint in our lives is to,
ourselves, be blessed, broken and poured out for others. This is our
participation in the continuation of the mission Christ began, that through us,
His Body, He can bring all of God's labouring all through Salvation History to
completion.
All of which culminates in the one
greatest commandment Jesus explicitly stated as a command:
John 13:34-35 Revised Standard Version (RSV)
A new commandment I give to you, that you love one another;
even as I have loved you, that you also love one another. By this all men will know that you are my
disciples, if you have
love for one another."
We remember our Trinitarian God through Jesus by loving as He loves. And in a
pandemic situation we are all in now, loving others is working hard to protect
everyone - not just our loved ones.
"For if you love those who love you, what reward
have you? Do not even the tax collectors do the same?" Matthew
5:46 (RSV)
We are not diminishing the essence or the centrality of Mass to the faith. And
we are most certainly not renouncing our faith or turning our backs on God with
the suspension of Mass. Instead, we are proclaiming our faith in concrete ways
by depriving ourselves of such an important sign of grace (which is what Sacrament is) so that as many as possible may have life.
James 2:14-20 Revised Standard Version (RSV)
What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, "Go in peace, be warmed and filled," without giving them the things needed for the body, what does it profit? So faith by itself, if it has no works, is dead.
But some one will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe-and shudder. Do you want to be shown, you shallow man, that faith apart from works is barren?